This, however, will be put to the test by-and-by. g. All who call upon Him: Again, note the emphasis on human responsibility. Jewish pretensions were therefore disposed of; not here by new and fuller revelations, but by this divinely skilful employment of their own Old Testament Scriptures. There is no question of a people on earth, and of God's wrath breaking out in one form or another against human evil in this life. But Paul makes it clear: There is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. (b.) You need not go to the universities and earn a degree of D.D. The same was true of the doctrine requiring faith in Christ. It is a great piece of condescension for a proud heart to be content to be beholden to free grace; we are loth to sue sub forma pauperis--as paupers. God sought by His work among the Gentiles the pouring out of His grace and love and blessings, to provoke the jealousy of the Jew, so that the Jew will seek after God through Jesus Christ. He shall own that once glorious seat of royalty in Israel. First of all, the groundwork of it is laid in the first four verses, the last of them leading into every-day walk. The Holy Ghost, who now gives the soul its consciousness of deliverance from its place in Christ, is also the witness that the body too, the mortal body, shall be delivered in its time. When we confess the Lord Jesus, we agree with what God said about Jesus, and with what Jesus said about Himself. III. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. It is in your mouth and in your heart." d. Seeking to establish their own righteousness, have not submitted to the righteousness of God: Israel had a lack of knowledge. There is no limitation there; the promise is to everyone; therefore, there is no difference between Jew and Greek. It is our duty truly and earnestly to desire the salvation of our own. The circumstances under which the epistle to the Romans was written gave occasion to the most thorough and comprehensive unfolding, not of the church, but of Christianity. Believing in the heart that God raised him from the dead. Not so, says the apostle; it is because of the evil of the nature, not of the law. If he had to die, his fathers would receive him "holy and pure." What about His word passed and sworn to the fathers? Jesus came into the world to save real sinners, not sham sinners; for he is a real, and not a pretended Savior. Not in our descending, but in Christ's descending our hope is to be found. And he is father of circumcision in the best sense, not to Jews, but to believing Gentiles. May you experience the joys of His power, of His presence, of His glory, as God day by day showers you with His goodness and with His love. Let me refer in passing to a few points more in the introduction, in order to link them together with that which the Spirit was furnishing to the Roman saints, as well as to show the admirable perfectness of every word that inspiration has given us. 2. 6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? His language conveys the main idea which Paul wished to do, that the doctrine was plain and intelligible. Paul's answer is: "Israel's disbelief was only to be expected, for, long ago, Isaiah was moved to say in despair: 'Lord, who has believed what we have heard?'" (ver. The faith of Christ has brought divine joy into his soul; but, in point of fact, he is traversing a world of infirmity, suffering, and grief. At least they have a, Seeking to establish their own righteousness, have not submitted to the righteousness of God, i. How could the Jews say that this meant themselves? God has condemned the flesh. The meaning is not what was executed on Christ, but what is in virtue. Hence, what he is here discussing is not remission of sins, but deliverance from sin. That is, [a.] But this does not content the apostle, or rather the Spirit of God; for he goes on to point out that Isaiah "is very bold" in a similar way; that is, there is no concealing the truth of the matter. There the prophet points out how welcome those are who bring the good news of good things. StudyLght.org. If you wish to be saved by the law you must do its commands and you shall live. First Moses said, I will provoke you to jealousy by them that are no people, and by a foolish nation and I will anger you ( Romans 10:19 ). a. That is true--but no one ever has. "Oh, God surely loves all mankind, and God loves the Buddhist and God loves the Mohammed, and God loves everybody." There never was a sinner yet to whom God said, "You must not trust my Son": on the contrary, it is written, "Him that cometh to me I will in no wise cast out." "He resisted," says the writer, "even to the agonies of death, for the law's sake.". "Shall we sin," says he, proceeding yet farther (ver. If you are to be saved by the commandments you must do them: that is clear. The soul therefore now is represented for the first time as already justified and in possession of peace with God. What glory so rich as that of the Christ Himself duly appreciated? To prove this point Paul quotes two passages. But I say, [Paul said,] Have they not heard? And he says to Israel: "All the day I have stretched out my hands to a people who are disobedient and contrary.". This accordingly leads, as connected with the deliverance of the body, to the inheritance we are to possess. Because this information was in the hands of the Hebrews, the Israelites did not need to go beyond the sea (verse 13) or send someone up to heaven (verse 12) to receive information about Gods will. Now observe, first, that the gospel claims to be like the law in its clearness. Since the word of God is in our mouth, "confession" (homologeo) of Christ is almost automatic. Poor dear heart, if you can but trust Christ, even though the feeblest possible manifestation of it should be the only thing visible, namely, your calling upon God in prayer, it must and shall save you. How Daniels Prophecy of 70 Weeks Connects to the End Times, 4 Ways the Parable of the Sower Encourages Spiritual Growth. Deuteronomy 30:14. Ask those who have seen them die. Binding a person, a thing or a place with a spell. Zeal for God, but not according to knowledge: This is a perfect description of Paul himself before his conversion. [1.] Yet Israel ignored this word also, making them more accountable. I want to call your special attention to the fact that Paul borrows the words of Moses; for his intent was the ending of all fears. No, my dear friend, do not say that even in your thought. The contrast of Christ with Adam takes in man universally as well as the Christian; and man in sin, alas! His life and death pointed in one direction. First, What is promised to us: Thou shalt be saved. Herein he was merciful, as God is, who is not willing that any should perish (2 Peter 3:9), desires not the death of sinners. Moses spoke a word that had to be obeyed, but Paul proclaims a word that must be believed. Even where the law was, not by it but by faith the just lived. It is the going forth of His richest blessing. of it. 1. Because of Jesus Christ, man is no longer faced with the task of satisfying God's justice; he need only accept his love. Accordingly we do not hear of salvation as such in Romans 3:1-31. It will not suffice for you to learn those commands by heart, or to write them up in your churches, or to read them over and say, "Lord, have mercy upon us, and incline our hearts to keep this law": all that may be well enough, but it is not to the point. The past history of Israel was sketched inRomans 9:1-33; Romans 9:1-33; the present more immediately is before us inRomans 10:1-21; Romans 10:1-21. So faith comes by hearing, hearing by the Word of God. 2 Corinthians 2:14-16, 3:4-5, 5:18-21, Exodus 19:6 Hebrews 4:14-16, Psalm 32:8 Romans 5:10-11, James 2:14-17 Proverbs 4:1-9, John 14:26 Romans 10: . The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved." I am crazy about this little doll, but it is necessary for me to get her close to me to provoke her to jealousy.Now that is exactly what God is seeking to do to the Jews. Confess with your mouth: Confession has the idea of agreeing with. Keep to it. Otherwise you will be prompted again when opening a new browser window or new a tab. Further, he would have real difficulty in believing that the way to God was open to everybody. The truth is not difficult to be understood and embraced. If you will just confess with your mouth that Jesus Christ is the Lord. First, he cites Isaiah 28:16: "Every one who believes in him will not be put to shame." Nederlandstalige Bijbelstudies door Stan Marinussen. Witness the common joy that grace gives an apostle with saints be had never seen, so that even he should be comforted as well as they by their mutual faith. This was not a direct and intrinsic effect, of course, but the result of spiritual dealing for the soul. (b.) That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. If a Jew is wealthy enough he will sometimes install a time switch to switch on the lights at dusk on Sabbath without his doing so himself. I have lost a friend tender and true to me, and my heart is too full for utterance. Now the fact that Jesus went to the cross is God's witness before the world that there is only one way that a man can come to God, and that is by the cross of Jesus Christ. Having shown first, then, the sources and the character of the blessing in general as far as regards deliverance, the apostle sums up the result in the end of the chapter: "That as sin hath reigned in death, even so might grace reign through righteousness unto eternal life," the point being justification of life now through Jesus Christ our Lord. "The word is near you; it is in your mouth and in your heart,"[ a] that is, the message concerning faith that we proclaim: 9 If you declare with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. Compare Peter's use in1 Peter 2:10; 1 Peter 2:10. But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it." Romans 10:17, ESV: So faith comes from hearing, and hearing through the word of Christ. Faith comes by hearing, hearing by the Word of God.We are told in Jude that one of the ways by which we keep ourselves in that place of blessing, the blessings of God's love, is building up ourselves in the most holy faith. But what saith it? All of Pauls teaching of Gods election and right to choose does not diminish mans responsibility. Faith in God means believing in and trusting in the greatest hopethat God became man, lived a perfect life, died a sacrificial death for your sins, and rose again to glory so that you could have. Romans 10 - Israel's Present Rejection of God A. Israel's rejection of the gospel of salvation through Jesus Christ. A Monument for the Dead, and a Voice to the Living, --------------------------------------------------------------------------------, Delivered on Lord's-Day Morning, January 7th, 1883, by, At the Metropolitan Tabernacle, Newington. Thus the introduction opened with Christ's person, and closes with God's righteousness. For we are God's fellow workers; you are God's field, God's building. Granted that it is so, at once and fully. Free shipping for many products! By the cross God has a deeper moral glory than ever a glory that He thus acquired, if I may so say. (that is, to bring Christ down:) 7 or, Who shall descend into the abyss? Is It Ok for Christians to Follow Zodiac Signs? In the fourth verse this could not be absent; in the first verse it ought not to be present. Thus the second man looks to excitements and feelings just as the first looked to works and self-denials. Or let's put on our asbestos suits and descend into hell and bring the Messiah back from the grave. The law is written in the ten commandments; you know them; and if you desire to live by them you must keep them. Even the word of faith; the gospel and the promise of it, called the word of faith because it is the object of faith about which it is conversant, the word which we believe;--because it is the precept of faith, commanding it, and making it the great condition of justification;--and because it is the ordinary means by which faith is wrought and conveyed. It is important to note, however, that Paul does not quote Moses. It is not a question of creature-standing. But I say, did not Israel know? This blessed faith keeps men down when they are apt to go up, and up when otherwise they would be apt to go down. It is the paradox of the human situation that God is in control and yet the human will is free. Romans 1:1-32. This Good News is readily available to anyone who will receive it freely from God through Christ. It was for this then that Paul describes himself as apostle. To those that were under it, to be sure. Romans 16:1-27; Romans 16:1-27 brings before us in the most. But there is more than this in Romans 4:1-25 He takes up a third feature of Abraham's case; that is, the connection of the promise with resurrection. The word abyss (abussos) is usually found in the book of Revelation (Revelation 9:1-2; Revelation 9:11; Revelation 11:7; Revelation 17:8; Revelation 20:1; Revelation 20:3). No man that rested in Christ, and Christ alone, ever was ashamed of his hope; and none ever shall be. It is close to you. There is no need to bring Christ down to find out what God wants. The gospel states its message as clearly as the law. In the rest of chapter 15 the apostle dwells on the extent of his apostleship, renews his expression of the thought and hope of visiting Rome, and at the same time shows how well he remembered the need of the poor at Jerusalem. Beneath it there runs the conviction that there are certain kinds of ignorance which are inexcusable. As Cottrell says, "The word of faith is another shorthand expression for the entire way of grace" (Vol. a. We believe and receive. (that is, to bring Christ down), or, 'Who shall go down into the deep abyss?' There is nothing about law there; it is all based on faith. Now, was it not extreme folly in the Jews to adhere so closely to this way of justification and salvation, which was in itself so hard, and by the corruption of nature now become impossible, when there was a new and a living way opened? 12:1-21. Chapter Summary Paul's heart is broken for his people, Israel. One said somewhat roughly to him a fortnight before, "Don't be downhearted; you may got better yet." For this he quotes that scripture (Leviticus 18:5), You shall therefore keep my statutes and my judgments, which if a man do, he shall live in them. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? It is close to you; it is as close as your mouth. For there is no difference between the Jew and the Greek ( Romans 10:11-12 ): Quite a statement for Paul a Hebrew of the Hebrews to make--no difference between the Jew and the Greek, that is, as far as salvation is concerned. Do not believe in yourself, but believe in Jesus. Yes, they did hear. Increase of privileges can never avail without the soul's self-judgment before the mercy of God. 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