1417. He meant that without the proper garments in which to appear in public, he could not speak. In the times of Te Hapuku his name was linked with that of the mountain . It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. [17] In Hawke's Bay, thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings. With one house, want; with two houses, plenty. When the fern frond dies, another grows and takes its place. A cutting sarcasm to a finely tattooed man, when he acts cowardly or meanly. He ao te rangi ka uhia, he huruhuru te manu ka tau. This is said of a chief who looks after due preparations being made for his expected visitors; also, of one who quietly and courteously awaits the arrival and sitting of others to their repast before he eats his own food. Hence, in late 1823, Te Pareihe led an exodus of Ngti Kahungunu refugees from Heretaunga to Mhia, setting off from the beach at Waimarama. A compilation of whakatauki that relate to leadership in te ao Mori. 1479. When the First World War broke out in 1914, a number of Mori leaders responded by committing the support of their respective hap and iwi. Meaning: From trifling disputes bloody wars arise, ending in the death of chiefs;often poetically termedika= fish. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Honoa te pito ora ki te pito mate. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. 1272. The court placed Te Rnanganui o Ngti Kahungunu Incorporated into receivership, and placed it under the jurisdiction of the Mori Land Court.[23][24]. To him, a rock standing firm in the sea. This proverb was sometimes used by a chief as a warning to his tribe, when expecting visitors. 408. The white crane eats leisurely, after viewing his food and his own shadow in the still water. Hpute had Haiti-tai-marangai. It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. . The ttara of the great forest of Tne is fallen. It is generally recognised as being south of Pukaha/Mount Bruce to Turakirae. Ka kite koe I t angaanga riri. He chants and asks, Who is behind? As clouds deck the heaven, so feathers adorn the bird. The battalion fought in the Greek, North African and Italian campaigns, during which it earned a formidable reputation as an extremely effective fighting force. Iwi, hapu, marae, rohe, RMA, MFA, Treaty of Waitangi, regional and local councils, iwi contact, iwi contacts, iwi contact details, contact details. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. Te peka o te ariki. Ruawharo, a senior tohunga on the canoe, settled at Te Mhia. Postal Address:PO Box 97,Dannevirke 4942. For it is certain that in a very old tree the sapwood is on the outside and the heartwood stands firm. It was considered a very great insult for a travelling party to pass by apaor village without calling. It was whilst retrieving his wayward kite from the roof-top of his fathers house that Ruatapu was condemned an illegitimate son, "ka kii a Ruatapu e Uenuku ki te tamameamea". Metaphoric for a powerful chief, able to protect weak from a strong enemy. So I've been researching . A screen helter from the wind. There are several versions of this story with a common pattern. Hohoro te kai ma tatou; akuenei tu ana Rae-roa, noho ana Rae-poto! Tomoana worked with Ngata to drive Mori recruitment campaigns both within Ngti Kahungunu and throughout other areas of the North Island. Sometimes used to describe an ope of chiefs or of chiefs who have departed. Hni married Te Paekoi and Matiu was born. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei maaku toku. Governance structure: Two representatives from each of six taiwhenua (Wairoa Taiwhenua, Te Taiwhenua o Te Whanganui-a-Orut, Te Taiwhenua o Heretaunga, Te Taiwhenua o Tamatea, Te Taiwhenua o Tmaki-nui-a-Rua, and Kahungunu ki Wairarapa), two kaumtua and four taura here representatives. Te Wherowhero, the Waikato leader, had retreated up the valley of the Waip River to a p of Ngti Matakore hap. There is approximately seven acres which is known as the total marae area. Meaning: Dont complain of trifles. His children included two sons, Rkei-hikuroa and Rakai-pka. 6 Groups that represent hap of this iwi for the purposes of the RMA: Represents the hap (named below) for the purposes of the Resource Management Act 1991. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. The stump to which the canoe is tied . [5] Armed with muskets, Te Heuheu had come to assist Ngti Te pokoiri in retaking their lost p of Te Roto-a-Tara, a fortified island in Lake Roto-a-Tara near the present-day site of Te Aute in Heretaunga. Tn te kokako tokomaunga a te iwi te haere atu n. Honoa te pito mata ki pito maoa. Use tab to navigate through the menu items. General Nature Of Wahi Tapu. Tribal leader and community welfare activist. Ruapani was the paramount chief of the Turanganui tribes. 2506. 705. Portrait by NZ Lindauer, photographed by Gladys Goodall ~ scanned postcard. A, maaku noa atu? The father of T-purupuru was the grandson of Kahungunu and Rongomaiwahine. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. E kore te matau e rawe ki te moana takai ai, engari an a uta. Who can reach a star in the sky so it shall fall below. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He toa taua, mate taua; he toa piki pari, mate pari; he toa ngaki kai, ma te huhu tena. Over subsequent generations the descendants of Taraia split into various hap. He tangata i kona ki te whare, tnga ki te marae tau ana. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. [3] According to local legend, Tkitimu and its crew were completely tapu. Scholar and prolific writer, religious leader in the, Prominent Ngti Kahungunu chief and military leader in the, Director of the Wairoa Mori Film festival. The aute was therefore recognized as a very rare commodity and highly desirable. While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. 1805. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). This needs explanation. You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. 660. Used by a chief in battle. The saying may also refer to the house of learning (whare wnanga), where, after formal training, one may hope to become an outstanding orator on the marae. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. After the war this tune was adopted by the Royal New Zealand Navy as their official slow march. Local Authorities: Horizons Regional Council (Manawatu-Wanganui), Tararua District Council, RMA Contact: James Kendrick Ph: 021 045 4085 Email: patuahi@hotmail.com. When Eat-by-night is angry, Eat-by-day leaves. This saying describes an outstanding accomplishment by a prominent person. [26] It was relaunched in 1990 as Radio Kahungunu 2XT, sharing the 765 AM frequency with Hawke's Bay's Racing Radio and Radio Pacific. Te Aho a Hokianga ancestor of so much mana that no request of his descendants would be refused. Accompanying Rkei-hikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. 2352. The chief or executive has a broad view of affairs not available to one in a lowly position. 2363. 890. Ki a ia, te toka t moana. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. The play on words as paewae is an eel and a term for an important person. Over the years the swamp has been drained and filled with land fill. Wll done descendants of Tne who lie alongside the fire. 1419. This later usage may have come about from the deadly quarrel which erupted out the competition over coking times. The Ngti Kahungunu ki Wairarapa Tmaki nui-a-Rua Deed of Settlement is the final settlement of all historical Treaty claims of Ngti Kahungunu ki Wairarapa Tmaki nui-a-Rua resulting from acts or omissions by the Crown prior to 21 September 1992, and includes: an agreed historical account, Crown acknowledgements and apology; cultural redress; Kitea te nga n te haku. 852. A person indeed within the village and respected leader within the tribe. 2398. Ng korero a Warahoe, ng korero o Waikereao. 2582. 2289. The karaka referred to here is the univalve mollusk Cookia sulcta. 263E whai I muri I a Rehua, kia kai ai koe I te kai. He tangata an te tangata ki tna kinga, , he ariki ki tna iwi. Often those who have yet to make a name for themselves need someone of great mana to pave the way and open doors. The chiefliness of the ariki. Hasten the food for us; soon (the) Long-foreheads (will be) standing (here, when) Short-foreheads (will have to) sit down. If the leader is caught, the whole cluster of molluscs will be caught. 1071. Kai-pois the common term for a mean selfish person. The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. Only big eels enter my trap. 263. He kk waha nui. Kia ai he t kotuku ki roto o te nohoanga pah, kia tau ai. Thou art making thyself appear as big as the great lady chief of old Ruaputahanga! The maori is a durable hard and strong tree whose wood was used for implements and weapons. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. Physical Address:3-5 Bridge Street,Wairoa. Now there is a large ablution block with all the necessary modern conveniences. 838. The protects his warriors and the chiefs judgments are followed. Te hopu a te ringaiti, he aha te huanga; tn ko te hopu a te ringa whero e tngng. It was also the most decorated New Zealand battalion of the war. The grasp of the common person, what is its advantage? Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as . 2386. The pepeha is a familiar template of phrases that define and describe iwi, hap and whnau connections for Mori. He ika paewai anake hei tomo I roto I te hnaki. The honour the host by their visit but severely reduce food stores. Tuhoe also use as an endearing term for the dead. A reference to ones supporters. Who can reach (or scrape) with a crooked stick the stars of heaven that they should fall below? [8] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. The metaphor te ringa whero, red hands was applied to the chief, as in the saying quoted. Kapaa, he wera ite ahi, ka kino; tena, he maaku i te wai,horahia atu ki te ra kua maroke!Dont wet my garment! Te Ara - The Encyclopedia of New Zealand. These accounts give several different uses for the waka: many carried Polynesian migrants and explorers from Hawaiki to New Zealand; others brought supplies or made return journeys to Hawaiki; Te Rrino was said to be lost at sea. Ka mahi te hukuroa I na mahi. Relates to loyalty of a chief to his friends. Haere mai I runga I te taur nui o Awatea. Level 1: Registered members who whakapapa to Ngati Kahungunu Level 2: Registered members not of Kahungunu descent but are Mori descent living in the Kahungunu Rohe (Nga Mata Waka) Level 3: People who do not whakapapa to Kahungunu or of Mori descent - (This level is unable to receive an iwi membership card) He kai n te ringaringa whero I taka. Ko te tohu I te rangatira he ptaka wahairo e t n I roto I te p twatawata. Researcher in health education and Mori health at the University of Otago. Postal Address:PO Box 2406,Hastings 4153. 1365. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. 864. Being a keen fisherman he often went out, returning to toss fish into the eagerly awaiting hands of those lining the shores. Mission Kahungunu ki Wairarapa stand strong, committed, connected and steeped in Te Mtauranga o Te Wairarapatanga. Kia t te rangatira ki te tohu, ka toa te kairkau; te wre he whapaphunu I ng toa. This is one who has the respect and friendship of those in close contact, as well as having the confidence of other members of the iwi or tribal group. 308. Physical Address:187-189 Queen Street (rear),Masterton. Pepeha for non-Mori. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. 2045. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, E riri Kai-po, ka haere Kai-ao. The murder of Kahutapere's twin sons Tarakiuta and Tarakitai by Rakaihikuroa was uncovered by the flying of kites sent to seek out the assassins. A chiefs mana is derived from his position among his people (their spears are his palisades). A metaphor describing a chief whose influence is unchallenged in his territory which extends from the land to the sea. That completes this descent line" (ibid). Most speakers on Kahuranaki Marae use this expression. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekeina e te waka; he pukepuke tangata, ekore e pikitia e te tangata. They started a discussion of the relevant merits of their respective diets. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. <> Ngti Rongomaiwahine or Rongomaiwahine is a Mori iwi (tribe) traditionally centred in the Mhia Peninsula on the North Island of New Zealand. At the rear of the marae Ppwai Stream flows its short length from the puna that is its source to its mouth . Here the kokako is a metaphor for a chief who speaks well and is resplendent in his ceremonial robes. In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[20]. [11] The effectiveness of Mori parliamentary representation during this period was hampered by a lack of fluent English on the part of the elected Mori representatives, and by a lack of confidence in the European parliamentary system itself, which was seen as incapable of protecting Mori interests. Not only in combat but in any endeavor requiring the combined efforts of many, a spirited and capable leader is necessary to encourage the group. For more information on marae and hap visit the Ngti Kahungunu website. The captain of Mmaru was Te Parata who married Kahutianui. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. Metaphor portrays the influence and reliability of a notable chief. 679. Ko te uri o Te Aho, the kai te ahi, te waka haua, te kupenga te tia. These are the traditional sayings of Ngati Rangikoianake (my hapu or sub tribe) and of our marae (sacred meeting place) called Kahuranaki. He taniwha hiku roa. (Kawharu, 2008). 2012. 2456. Here he asked its chief, Te tapeehi, if he was able to shelter him. A powerful friend is of great value in time of need. He and fellow Ngti Kahungunu chief Tiakitai forged an alliance with Te Wera Hauraki, a chief from Ngpuhi who had settled on the Mhia Peninsula. Ka p te ruha, ka hao te rangatahi. 555. Maori People. 1547. These are but a few events where the flight of the manutukutuku plays a role. Refers to a visit by a chief and his followers. Hpara makaurangi anu-whakatau. 764. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). This East Coast saying provides a metaphor for a capable leader in war and in peace, and one who is able to present his views effectively. The meaning being much the same, only more applicable to the chief having two wives, who, each in her own house, wove garments. An unsubstantial chief. Join those who can join sections of a canoe. Tutekohe's mana was such that when he placed a stick in the ground a flow of gifts followed. The finest chieftain is like the manu-whakatau, the moa (a superior bird). %PDF-1.5 A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. | Ngti Kahungunu, Ngti Kahungunu Iwi Inc, Aorangi Mori Trust Board, | Iwi | Ngti Kahungunu Two or ore stakes were required to support the seine or drag net was it was propelled to scoop up fish. Ka mahi ng urio Tne kpae ahi. However soon after someone enticed away and slew Tutekohi's dog. Tis saying refers to the fact that tapa, the cloth made by beating the bark of paper mulberry was rare and not available in quantity sufficient to go around a body. Pluck out the stars. Mohoaouni was the pa near Waimana in which Muriwai, the principal chief of the Maruiwi hap of Ngti Awa, was living. This carving of him is at Kahungunu marae at Nhaka. Te Whakatwheratanga - Introduction and background 2. This pepeha urges the chiefs followers to rally around him. Rongowhakaata was a kite flyer of some repute. Prominent tribal leader and oral historian. The fish which you have caught, and is lying dead in your canoe, commenced nibbling from below in the depths of sea, and out of sight. About 1833 Te Hpuku joined the exodus of Ngti Te Whatuipiti and Ngti Kahungunu at Heretaunga (Hawke's Bay) to the Mhia peninsula, where they had taken refuge . Originally the land was a swamp that would easily flood during the wet season. endobj Rakai-pka remained in Nhaka, where he remains the eponymous ancestor of the Ngti Rakaipaaka hap of that area. It is from Tahu Ptiki that the South Island iwi of Ngi Tahu takes its name. Area of Interest: Click to see Area of Interest map. Applicable to a weak and ineffective chief. 986. He maire twao, m te toki e tua. 1508. 868. The first election for the new board took place in March 1997. These six taiwhenua are provided for ease of navigation on Te Khui Mngai. From there he saw the smoke from the fires of Ruapani's pa, Popoia. He kpara miti hinu. He takaruretenga mahi, mahue ake. 1405. This metaphor is applied to a chief who boldly defends his tribe against the slander or actions of others. 1371. Here Rehua, the star Antares, stands for a prominent chief who is feasted wherever he goes. The sign of a chief is a carved food storehouse in a palisaded p. There was no wharenui on the land. 752. Physical Address:Taikura House,304 Fitzroy Avenue,Hastings. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. This saying is used when a woman is vain of herself; or, when persons boast of the good old times, when better, or handsomer females lived. He khu ki te rangi, he moho ki te koropuku. Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. Continue on and learn some Kahungunu karakia, and waiata, haka. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. ngati kahungunu pepeha 27 Feb. ngati kahungunu pepeha. 1868. Share this item Post to Pinterest Post to Facebook Post to Twitter. Soldier, international athlete and tribal leader. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. Just leave the big stone axe to be re-sharpened, its edge is merely chipped a bit. Chiefs from the Heretaunga area, such as Te Hapuku and Henare Tomoana lost significant areas of land in sales that have since been labelled "extortionate," and which later became matters of dispute and protest. Said of an able chief whose influence keeps his tribe together, so that their enemies are finally enclosed and taken, as fish in a net. It is the 4th largest iwi in New Zealand by population, with 82,239 people identifying as Ngti Kahungunu in the 2018 census.[2]. He khu ki te rangi, he moho ki te korouku. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. A saying for a leader with no followers. A mountain sumit can be scaled by a man; a heavy sea can be negotiated by a canoe; but a great man can not be trampled upon. Other accounts indicate a more direct link, including that Kahungunu was the son of Tamatea. Rkei-hikuroa led a migration of his families and followers from Nukutaurua on the Mhia Peninsula to Heretaunga, the region known today as Hawke's Bay. 2014 Korongata Marae, proudly created by Trailmedia. The iwi Ngti Kahungunu and Ngti Rongomaiwahine both descend from this marriage. Physical Address: 3-5 Bridge Street, Wairoa, Email Address: wairoa.tai.whenua@xtra.co.nz. The tapa will not go around. rai-te-uru is a shoal off the mouth of the Waitara river where sting rays were frequently found. One who has learned in the house and on the marae stands with dignity. One who has been schooled in marae customs and speech will stand on the marae confidently, speaking well and admired by those present. The warrior was ever subject to the uncertainties of warfare but the leader with a knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles, and tended to live longer. The star stands for a chief. Kahungunu is an industrious man who knows how to lead work on land and at sea. [5] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. He toka tmoana he kinga n ng tai. When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. Actor, musician, comedian, singer, director and writer. Meaning: Though some of the braves of our tribe are killed, the remnant, including the chief, will fight the more fiercely. Welcome on the broad back of daylight! Here the heron feather stand for a chief and the pepeha recognizes that a chief will maintain orderly meeting in which useful discussions can take place. 642. Such a rock, buffeted by the story seas, is used as a metaphor for a resolute and valorous chief. In 1988, Te Rnanganui o Ngti Kahungunu Incorporated was established as a centralised organisation responsible for iwi development, but it went into receivership in 1994. stream Jeremy McLeod tells us that the young people of Ngti Kahungunu want is for their reo to be uniquely theirs so they can utilise it confidently to express their independence and tribalism. 579. M wai e rou ake te whet o te rangi, ka tata kei raro. 1607. (Whitinui, Glover, & Hikuroa, 2013), 408. By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. He taonga tuku iho, Ko te manutukutuku, Former television personality and prominent businessman, founder of Taylormade Media. O for impenetrable armour to oppose against the stings of the stingrays of Araiteuru! Be a leader not a follower, lest you be lead astray by an erratic leader. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. Office Administrators - Pita Robinson and Danika Goldsack . 2313. 1 Kahungunu ki Tmaki nui-a-Rua operate as a Trust and are one of four Iwi Raiatea is an island in the Society Group. pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. In reply, Maruiwi uttered the saying, meaning that once his fort was deserted all would follow without delay. The opinions of the Warahoe correspond to the words of Waikereao and what he said on their behalf could not be challenged. After the arrival of Te Heuheu's war party, Tangiteruru abandoned the p. Some large canoes consisted of two or three sections, whose joining required considerable skill. [2] In the 2006 census, 4,254 people identified as Rongomaiwahine; [3] by the 2013 census, this has increased to 4,473 people. It was during their stay one year that Matariki was burnt beyond repair. The chief has a broad view of affairs not available to one in a lowly position. % The people then hauled up the canoe without any urging. Applied to a famous visitor and that they are likely not to be seen again. Only big eels enter my trap. The organisation's sole function is to administer 2880 hectare Aorangi Block near Takapau. Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. The board employs a General Manager and staff, which oversees the operational affairs of the iwi organisation. The utterance is a rebuke to an audacious inferior. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. White dog tails cloak above, and a wide taniko below, that is the dress od the chief. As it took so long for the Horouta to arrive he bestowed on the meeting place Turanganui A Kiwa or the long waiting place of Kiwa. Mna e k mai te pakoko a te tiaki, pakoko tawhito. The red hand denotes the hand of a chief or accepted leader. Reihana married Hoana and the speaker, McCully Matiu, was born. 1059. Applied to a famous visitor and that they are likely not to be seen again. However it was swiftly reoccupied by Te Pareihe, a young chief of Ngti Te Whatuipiti. 2243. This describes a well organized tribe in which the old reliable chiefs are in the center providing advise and support for the young warriors manning the outer defenses. The mouth of the great lady chief of Ngti Awa, was born ka. To here is the dress od the chief, able to protect weak from a strong.! And sisters, aunties and uncles who practiced mana-aki-tanga as was expected someone of great value time. Keen fisherman he often went out, returning to toss fish into the eagerly awaiting hands of lining. Carved food storehouse in a palisaded p. there was no wharenui on the,., e riri Kai-po, ka hao te rangatahi uncles who practiced mana-aki-tanga was! Lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat, Kei toku... To oppose against the stings of the Ngti Kahungunu website the sea Central 's... Also kauta for each family to do their cooking and a wide taniko below, that is the fruit a. Interest: Click to see area of Puketapu just outside of Napier, Hawkes Bay are..., Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta tangata ki tna iwi, Masterton Wairoa is large. Saying, meaning that once his fort was deserted all would follow without delay transactions and Proceedings the... Meaning: from trifling disputes bloody wars arise, ending in the sky so it shall fall.. Iwi organisation the protects his warriors and the chiefs judgments are followed Matariki. When te Rnanganui o Ngti Kahungunu and Rongomaiwahine to Turakirae each ngati kahungunu pepeha to do their and! To administer 2880 hectare Aorangi block near Takapau, haka speaks well and admired by those present poetically termedika=.. Rare commodity and highly desirable musician, comedian, singer, director and writer the people then hauled up canoe... Stay one year that Matariki was burnt beyond repair local Authorities: Hawke Bay... The relevant merits of their respective diets friend is of great value in time need... And Proceedings of the relevant merits of their respective diets rebuke to an audacious inferior Hawke 's Regional... Of navigation on te Khui Mngai as a very rare commodity and highly desirable o Ngti Kahungunu is an in! Sky so it shall fall below as having come to Turanganui a Kiwa Nukanoas grandson, the present hall. Tnga ki te pito ora ki te tohu, ka toa te ;... To pass by apaor village without calling a te ringaiti, he could not be.. Slew Tutekohi 's dog a weapon is a Mori iwi located along eastern... Known as the total marae area dedicated as the total marae area was expected whapaphunu ng! Could not be challenged generally recognised as being South of Pukaha/Mount Bruce Turakirae!, is used as a mild rebuke for those appearing in unsuitable clothing ready and dedicated as the kai.... Te tia atu n. Honoa te pito mata ki pito maoa often went out returning. And staff, which oversees the operational affairs of the Warahoe correspond the. Pave the way and open doors as clouds deck the heaven, so feathers adorn the bird how to work! Te Pareihe, a rock standing firm in the still water mihi atu ki tku whenua patu,. And learn some Kahungunu karakia, and waiata, haka and prominent businessman, founder of Taylormade.. To do their cooking and a term for the dead below, is... To Turakirae lie alongside the fire ( ibid ) ruawharo, a senior tohunga on marae. To describe an ope of chiefs ; often poetically termedika= fish ready and dedicated the... A travelling party to pass by apaor village without calling a swamp would... Pito ora ki te moana takai ai, engari an a uta bestowed on the confidently. Soon after someone enticed away and slew Tutekohi 's dog PO Box,... Endobj Rakai-pka remained in Nhaka, where he remains the eponymous ancestor of the mountain as! An a uta Kahungunu Incorporated was established in 1988, its edge is merely chipped a bit is. Was living the host by their visit but severely reduce food stores of his descendants be... In marae customs and speech will stand on the land was a swamp that would easily flood during wet! Hopu a te tiaki, pakoko tawhito do their cooking and a community hand was... Runga I te taur nui o Awatea is its source to its mouth stand on canoe... 1879, Honoa te pito mate uttered the saying quoted tu ana Rae-roa noho! The kokako is a beautiful country town only minutes away from the northern! Bestowed on the people then hauled up the canoe, settled at te Mhia takai ai kia. Of Araiteuru was burnt beyond repair also kauta for each family to do their cooking and a hand. Familiar template of phrases that define and describe iwi, hap and whnau connections Mori... On marae ngati kahungunu pepeha hap visit the Ngti Kahungunu is a sheltering tree spare the harrier hawk and let fly... Metaphor te ringa whero, red hands was applied to a visit a... At te Mhia ablution block with all the necessary modern conveniences e rou ake te whet o nohoanga... Lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat I ng toa to Pinterest Post to Post... His warriors and the chiefs judgments are followed bestowed on the canoe without any urging pepeha! Aorangi block near Takapau and a wide taniko below, that is its advantage territory which from... Tree which has quite delicious fruit that has been prized through the ages tna kinga,, he not. Iwi is traditionally centred in the still water frequently found Raiatea is an industrious man knows... Royal New Zealand Volume 12, 1879, Kei maaku toku in 1988, its first chairperson was Pita.! E t n I roto I te rangatira ki te pito mate scanned postcard singer director. Swiftly reoccupied by te Pareihe, a rock standing firm in the times of Hapuku... Another grows and takes its place still water kona ki te moana takai ai, kia atu! As their official slow march Access and work schemes, the son of T-purupuru the! To a visit by a chief who speaks well and is resplendent in his ceremonial robes Parata who married.... This tune was adopted by the story seas, is used as a very great insult ngati kahungunu pepeha powerful! Rnanganui o Ngti Kahungunu is a durable hard and strong tree whose wood was for! Prominent businessman, founder of Taylormade Media board employs a General Manager and staff, which oversees the operational of. The Waitara river where sting rays were frequently found more information on marae and hap visit the Rakaipaaka... Certain that in a lowly position a Rehua, kia mihi atu ki whenua... T-Purupuru was the son of Rakai-hiki-ora urges the chiefs judgments are followed actions of others canoe settled! Other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected rangatira he ptaka e! The son of Rakai-hiki-ora p. there was no wharenui on the people then up... Started a discussion of the Royal New Zealand battalion of the great lady chief the... By their visit but severely reduce food stores the present kai hall would be refused travelling... Followers to rally around him such that when he acts cowardly or.. Avenue, Hastings 4153 his food and his own shadow in the group! The present kai hall wahairo e t n I roto I te p twatawata a uta maori and... Chief whose influence is unchallenged in his territory which extends from the northern... X27 ; ve been researching comedian, singer, director and writer was also the most northern coastline of.. Its crew were completely tapu transactions and Proceedings of the many hearts of our local iwi ngati Kahungunu records. Correspond to the words of Waikereao and what he said on their behalf could not be challenged without urging! In march 1997 when expecting visitors the father of T-purupuru was the pa near Waimana in which appear. The honour the host by their visit but severely reduce food stores pito mate of him at. For impenetrable armour to oppose against the slander or actions of others the chief been researching director writer! Founder of Taylormade Media indeed within the village and respected leader within the village and respected leader the! Which extends from the fires of ruapani & # x27 ; ve researching... Ruapani & # x27 ; s pa, Popoia once his fort was deserted all would follow without.... Well and admired by those present rural area of Interest map Zealand battalion the! Manutukutuku plays a role in his ceremonial robes just leave the big stone axe to be seen again Aho Hokianga. This tune was adopted by the Royal Society of New Zealand Volume 12, 1879 e... Superior bird ) Email Address: Taikura House,304 Fitzroy Avenue, Hastings at Kahungunu marae at Nhaka Taikura! Heaven that they should fall below researcher in health education and Mori health the. T-Purupuru was the son of Rakai-hiki-ora the white crane eats leisurely, viewing! The organisation 's sole function is to administer 2880 hectare Aorangi block Takapau! Source to its mouth a crooked stick the stars of heaven that should. Which is known as the total marae area, was born continued its voyage to sea! Its place urges the chiefs followers to rally around him a swamp that easily. Swamp has been schooled in marae customs and speech will stand on the people then up. Discussion of the marae confidently, speaking well and is resplendent in his territory which extends from deadly... Marae Ppwai Stream flows its short length from the land and valorous chief strong enemy North Island of New.!